Now the parable is this: The seed is the word of God. -- Luke 8:11
You could say each of us gives birth from within us to Jesus. Or we don’t. That area where Jesus lies dormant is nonetheless a virginal womb or He is not truly birthed. – from Rick’s comment on “Thoughts on the Comforter”
I happened to catch a message by Robert Morris of Gateway
Church down in Westlake or Southlake or one of those high-end places around
Dallas. I think this is the one, but I
don’t have time to verify it this morning.
Anyway, this isn’t the first time I’ve seen Pastor Morris. He seems to be one of the more Raccoonish Christian
preachers around (if any non-Raccoons
happen across this, don’t be offended; we think that is high praise). He does the typical exoteric stuff, but every once in a while he gets off into the esoteric. You don’t have to watch his message to
get the point. He was talking about the
necessity of being born again as Jesus explained to Nicodemus.
Morris went on to talk about people he had met who had a
common testimony. People will often say
that they thought they were “born again” as children brought up in a Christian
home, attending church regularly. At
some point in their early years, they made a profession of faith and maybe were
baptized. Later, they turned from God,
went off into a more secular life, found themselves miserable, and came back to
turn their lives over to God, at which point, the person will almost invariably
say, “Then my life completely changed.”
Obviously part of that is often just a maturing process, but
Morris pointed out that there is, in the natural realm, growth before birth. As he put it, there is conception followed by
a period of misery and suffering. The
misery then brings forth birth and a new life.
Birth is not conception. An acorn
in the ground is not an oak tree. It’s
not even a sprout.
And he said, “The
kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the
seed sprouts and grows; he knows not how (Mark 4:26-27). That passage in Mark goes on to say that the
earth produces the growth on its own, starting small with the sprout then
growing to productivity and harvest. We
barely understand this as biology, let alone how it works in the spiritual
realm.
I think this is not necessarily a one-time thing for a lot of us. Like the nautilus shell we have mentioned before, God intends for us to be born again and again. We are in misery, constrained by the womb until we are able to live in the new dimension. Do not despair. The
Word is sown in our hearts. We are alive
in the matrix of this material world to be born. Give it time.
5 comments:
And in one more bit of sweet syncoonicity, I read the following passage last night in HvB's Heart of the World:
"While I was losing myself, wholly delivering myself up, while I was forsaking the chamber of my person and without any refuge (not even in God) was being driven out of the most secret corner of myself, then was I awakening in my brethren's heart. Haven't I told you that if the grain of seed falls into the ground and dies it bears much fruit? For without dying it would remain alone. But what occurs in such a death? The grain ceases to be a grain. The root uses up this little storehouse of life, and the shoots consume it altogether. And when, over the course of the year, the full ear of corn comes to undulate through wind and sun, what is left of the grain of seed? Who thinks of the dark growth in the black, humid earth when he runs his fingers over the golden tresses? The kernel is consumed but has been resurrected in the ear of corn: it is itself and yet not itself. And this occurs a million times over on every field, year after year. Such is the parable of my Kingdom and of my love."
Thank you for that. If He repeats it enough, maybe I'll get it.
"And he said, “The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how"(Mark 4:26-27)"
It really is a two-way street. If a person is receptive (a primitive or first-stage form of faith perhaps), God is already there.
Which I think is why at best we can only pray to be a small participant or conduit of another person's spiritual awakening. Or pray to be there at the right time and place and probably most importantly: awake ourselves.
Rick, you comments just tied this post and the next one, "No Room for the Reaper", together for me.
I'm glad. Because you do this a lot for me.
"Where two are gathered in my name..."
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