Then the people of the land weakened the hands of the people of Judah, and troubled them in building --Ezra 4:4 (KJV)
Any time any of us start a new project or begin to do things
differently, change our habits or lifestyle or whatever, one of the easiest
things to find is a counselor to tell us all the reasons we are wrong and why
what we are doing will never work. My granddaughter
used to occasionally reverse the position of words in sentences, e.g., “more
some” instead of “some more”, when she was very small. She has occasionally exhibited indications of
dyslexia and has more trouble with reading comprehension than with math. Starting college, she is taking fourteen
hours, the minimum for a full-time student, as she will be working a few
hours.
As if I needed more proof that Fakebook is of the devil,
some members of her family – unfortunately not people who live close enough for
me to slap without taking off work – posted dire warnings on F(i)b that she was
taking too many hours. They are “afraid”
she won’t be able to handle fourteen hours with her very mild dyslexia which I
think she has mostly outgrown. Of
course, what these naysayers are really afraid of is that she will be
successful and that she will make certain other family members look bad by
contrast. Also, she has long been
saddled with the chore of befriending a particular relative who is such an
obnoxious pain in the rear that the dog wouldn’t play with her if she were
wearing a sausage necklace. Now that my
granddaughter has a rather full schedule this unattractively packaged, socially
inept individual is going to have to grow up and develop her own life or sit
home commiserating with Blue Bell and Honey Boo-Boo.
The context of Ezra’s narrative is the gradual return of the
people of Judah from their seventy-year Babylonian exile to Jerusalem and their
God-given land. They were given an
initial authorization to rebuild their temple and resume worshiping God
according to His requirements. When the
Jews were taken into captivity, rather than leave the land empty, the
conquerors took people from other lands and settled them in these areas. These foreigners were present as the first
exiles returned to their homeland. They
offered to join the Jews in rebuilding the temple and participating in
worship. This was contrary to the laws
of God, and they were rightfully refused, with the Jewish leaders saying (verse 3), “You have nothing to do with us in building a
house to our God; but we alone will build to the Lord, the God of Israel ….” If these Gentiles had submitted themselves to
the law of God and become Jewish proselytes, as someone like Cornelius did (Acts
10), they could have been accepted and joined in worshiping the One True
God.
These troublemakers were not, however, sincerely seeking
holiness and a right relationship with the God of Abraham. The Lord God of Israel was simply another
deity to them, no different from the idols, images, and broken entities they
habitually entreated. They thought their
“gods” were perhaps associated with specific locales or objects, and thus it
might be necessary to appease the local spirit to whom the returning Jews would
sacrifice. When their offer to join their
profane efforts with the holy work of Zerubbabel and Jeshua was rejected, they
were not humbled but offended. They were
determined to thwart the Jews as they sought to rebuild.
Some of the people around us are encouragers; some, probably
most, are indifferent to us; a few are always going to be actively fighting
us. Our opponents may be so because they
don’t like our haircuts or the cut of our jib or the fact that we wear boxer-briefs. There are always people who irritate us or
whom we irritate on contact. It can’t be
helped. Some people think they know
better than we do how to live our own lives.
Other folks, as we often note, can’t control themselves so they try to
control others. Some build themselves up
by tearing someone else down. The
reasons a person resists our efforts to follow God or live holy lives are many
and varied and not things we can fix. It
is necessary only that we behave righteously and justly, avoiding objectively
offensive behavior.
We may be confident in our new endeavors, but negativity can
still weaken our resolve. There are
always going to be difficulties and challenges as we begin something, and when
we encounter those rough spots we are apt to hear echoes of our opposition
prophesying our failure and defeat. It’s
best, really, if we can avoid ever hearing those discouraging words in the
first place. Be careful with whom you
share your dreams. There’s nothing wrong
with objectivity. A realistic assessment
of the obstacles is always beneficial. Wise
and good counselors encourage achievement without glossing over potential pitfalls. Fools may still try to burn us, but let us refrain from offering them kindling and matches.
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