And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings. -- Luke 16:9
The parable of the Unrighteous Steward is one that has
always given me trouble. The
understanding I have of it, I owe, mostly, to Arnot’s The Parables of Our Lord.
The story is simple enough: a
steward or manager has not dealt honestly with his master’s property and is
about to be fired. Desperate to find a
means of supplying himself with life’s necessities, the manager, before
balancing his ledgers, calls his master’s debtors and offers them a
discount. Those that owe a hundred are
told to write down eighty or fifty. By
this ploy, the manager makes friends of those same debtors and may call upon
them for assistance once his tenure as manager is over. The master, upon learning he has been so
cleverly cheated, nevertheless commends the ex-manager’s cunning.
Our tendency is to think that the dishonest manager should
have seen the error of his ways, rather like the Prodigal, repented, begged and
received his master’s gracious forgiveness.
The Lord, however, had a different lesson He wished to impart. This
parable was given to His disciples and was not for the benefit of those outside
His circle or as a message for those who opposed Him.
As Christians, what are we to do with the things of the
world? From our health and strength, our
natural gifts, and our families to our property and money, jobs and careers, we
have much that pertains as much or more to this world than to eternity. Jesus wanted to answer that question for
us. The things of this world, including
our own bodies and physical lives, are going to pass away. We should not be afraid or even hesitant to
use those things up in order to help us on our journey toward our “eternal
dwellings”.
Unrighteous wealth or, to use the more evocative KJV word,
Mammon can be a great hindrance to our spiritual progress. The Lord’s point is that it need not be. The Master has given these things to us that
we might make the best use of them – not to enrich ourselves and tie our souls
to the temporal things of this life, but to make our “calling and election sure”.
Does wealth get misused?
Are art, literature, cinema, television, the internet channels of evil
and wickedness? Absolutely, but they can
be beneficial as well as corrosive.
Arnot asked if the Rich Young Ruler failed because of wealth or sin. Was the beggar Lazarus saved because he was
poor and the rich man in hell because he was rich? No.
Poverty does not make one holy.
Many will live impoverished in this world only to step from a life of
envy into the fires of envy’s just reward.
Some who were rich in this world’s goods already enjoy the bliss of
eternal life in heaven.
Things can be a snare to us.
Things can set us free. The
difference is in us and in our attitude.
The first step is recognizing that nothing we "possess" actually belongs to us. We are only stewards. We are responsible for wise management. This is the key to the parable: the master commended the unrighteous steward
because he wanted him to come out all right.
He couldn’t allow him to go on managing his goods, but he did not want
him to starve.
Our life in this world is coming to an end -- the end of our tenure as steward. It may be yet many decades for some. It may be tomorrow. Regardless of the time frame, we know we cannot go on in this life indefinitely. Our Good Master wants us to enthusiastically make use of all
we have been given, however little or much that may be, whatever form it may take,
to improve, augment and further the spiritual components of our lives. If that is not happening, we are not doing it
right, and we are not pleasing God.
4 comments:
Maybe I'm way off base here, but the manager's actions strike me, too, as a take on forgiveness. The debtors may not have wanted or requested a break on what they owed, but the manager's generosity (even if using the master's coin - or perhaps because...) benefited them anyway.
In this parable, who is the steward, and who the master?
A huckster may preach about forgiveness, and perhaps even baptize people in Christ's name, even though he arguably has no right to do so. Is the baptism any less valid? And if by his actions some people manage to find their way heavenward, can they not pray for forgiveness for him in return, when his dastardly deeds catch up to him?
Forgiving the debt -- that makes sense.
That's also an excellent point about hucksters. I have been well acquainted with at least two guys who fall into the Elmer Gantry category. And you are right -- the baptism is still valid. Though they were sick, twisted individuals, there can be no doubt that people were transformed by the things they heard these men say.
What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. (Philippians 1:18)
Good stuff, and much to ponder.
Hi, Joan! Thanks.
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