For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. – 2 Corinthians 5:21
Jonathan Edwards, in his work “The Excellency of Christ”,
speaks of the many apparent contradictions, the paradoxes of the Lord Jesus as
He was crucified, as in this excerpt:
Christ's holiness never so illustriously shone forth as it did in his last sufferings, and yet he never was to such a degree treated as guilty.Christ's holiness never had such a trial as it had then, and therefore never had so great a manifestation. When it was tried in this furnace it came forth as gold, or as silver purified seven times. His holiness then above all appeared in his steadfast pursuit of the honor of God, and in his obedience to him. For his yielding himself unto death was transcendently the greatest act of obedience that ever was paid to God by any one since the foundation of the world.And yet then Christ was in the greatest degree treated as a wicked person would have been. He was apprehended and bound as a malefactor. His accusers represented him as a most wicked wretch. In his sufferings before his crucifixion, he was treated as if he had been the worst and vilest of mankind, and then, he was put to a kind of death, that none but the worst sort of malefactors were wont to suffer, those that were most abject in their persons, and guilty of the blackest crimes. And he suffered as though guilty from God himself, by reason of our guilt imputed to him; for he who knew no sin, was made sin for us; he was made subject to wrath, as if he had been sinful himself. He was made a curse for us.
You remember how in the movie Spartacus all the rebels begin to shout, “I’m Spartacus!” –
identifying with and as their leader. It
was better to be crucified as Spartacus than live on as slaves.
As He was crucified, Jesus said, in effect, “I am sin.” He identified Himself with and as the worst
aspects of humanity. He became pride,
lust, greed, envy, jealousy, hatred, rage, blasphemy – all the vile wickedness
that dwells in the hearts of rebellious men.
But then He demonstrated, by going willing through the horrors of the
punishment and ignominious death He suffered, His hatred of sin. It was better to be crucified as sin than to
allow us – all of His beloved children – to live and die in such bondage.
In His death, sin was dealt with, not just the products of sin
but the factory from which those products flow.
Because He took on our life and buried it, we may take on His and be
raised.
I struggle so much to be while the Lord just keeps saying that I
am. One says you have to pray without
ceasing. Yes, pray on, but pray for that
which is not yet, and yet must be. The
Lord asks why we are praying for what already is. Believe on.
2 comments:
Much food for thought here.
First, I'm reminded of the suffering that Christians are undergoing in places like Egypt. They are choosing to be crucified as Christ - sometimes literally - rather than live on as Muslims enslaved.
Second, it occurs to me once again how eternal, in simple worldly terms, the Crucifixion is. By which I mean, when something happens to us in life, good or bad, eventually it passes. Even if we suffer, assuming it is not unto death the suffering finishes, we move on, we process it, and unless something goes horribly wrong we put it behind us, hopefully having been made better for it in some way. With Christ, though, it is different.
Even as the resurrection always happens now, so, too, the Crucifixion. The Wounds are always fresh.
That's true. Eternal is now, as well as then and forever.
No matter how many of us or how long it goes, it will always be sufficient.
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