Perhaps it may turn out a sang,
Perhaps turn out a sermon.

-- R. Burns Epistle to a Young Friend

Wednesday, October 28, 2009

You Are Here ╬

…For they will see what has not been told them, and they will understand what they have not heard. – Isaiah 52:15


The old joke is that some folks from the city were driving through our part of the country. They became lost and stopped at a farmhouse to ask directions. The travelers explained that they are trying to reach a particular destination. The farmer scratched his head and replied, “You can’t get there from here. You’ll have to go some place else and start over.”

Reason is a lot like that. Where you can get to depends on where you start. Reason cannot validate itself. It can only be used to validate based on some assumptions. Both Euclidean and non-Euclidean geometries are based on axioms – certain assumptions that form the foundations on which proofs can be built. That there is more than one geometry is the evidence that proofs are dependent upon the initial axioms.

I have a point of view, a starting place. I believe that God is and is good. I believe that God does not merely exist in the sense that the material world exists, but that He is Real, and, that He is real Good.

Because I start from that point my destination will not be the same as the atheist or the pantheist or the animist. I really have some empathy for those groups because there is a certain appeal to a god who is not real. It is quite convenient to float up science or dryads or fairies when one is in a certain frame of mind – especially when one wants someone else to “play by the rules”. It is equally convenient to be able to ignore the unreal god when one finds it to be a hindrance to one’s own desires. Notice I’m not claiming science doesn’t exist. I’m not even claiming nymphs, fauns, and satyrs don’t exist. I am saying that none of those things are real in the way God is real.

The last few verses in Isaiah 52 begin to speak of the Messiah as the Suffering Servant. Here it is, in verse 14, that we read of Christ’s disfigurement. It is said that He does not even look like a human. If you watch Mel Gibson’s The Passion, you can see this depicted in that painful scourging scene. However, I don’t believe it is sufficient to interpret Isaiah’s statements in terms of the Lord’s physical appearance. When Jesus hung on the cross, the Father hid His face from His Son. He did so, not because the flesh of Jesus was torn, but because Christ was spiritually disfigured by bearing all of our sin. As horribly as the Lord’s body was ripped and battered by Roman whips, it is only a metaphor for the maiming of His spirit by the relentless tooth and claw of sin.

Yet from this rending came redemption -- so He will sprinkle many nations. Kings will shut their mouths because of Him, for they will see what had not been told them, and they will understand what they had not heard.

If we want to get where we need to be, we have to start at the right place. Go to the Cross. We can get home from there.

1 comment:

julie said...

Go to the Cross. We can get home from there.

Yes, just so.