For His divine power has given us everything required for life and godliness, through the knowledge of Him who called us by His own glory and goodness. 2 Peter 1:3
I was thinking about Gideon some more. His story is probably best known for giving us the phrase “putting out a fleece”. Gideon offered a sacrifice to the Lord and the Angel of the Lord sent out fire from His staff to consume the offering. Gideon was terrified, but also encouraged that it wasn’t merely a hallucination. He was emboldened enough that he risked alienating his family by tearing down his father’s Baal altar. His father actually intervened on Gideon’s behalf against the neighbors who were offended by the altar’s destruction, saying, in effect, if Baal is really a god, he can deal with Gideon himself. This statement gave Gideon his nickname, Jerubbaal, “Baal contends”.
Prior to going to battle, Gideon requested a sign from the Lord. He put a fleece on the ground overnight. The next morning the ground of the threshing floor was dry, but the fleece was soaked. Not content with that sign, Gideon reversed his request the following night. The next morning the fleece was perfectly dry but the ground was wet with dew.
In the verse at the top, the Apostle Peter assures us that we have everything we need for “life and godliness”. The provision is given through knowledge of God. I suppose it goes without saying that this is not “head” knowledge or factual knowledge – I’ll say it anyway. A person can read the Bible daily and know the facts of it well without having gnosis of God. One of my grandfathers was an agnostic socialist who read the Bible regularly – mainly, I think, to find things that he could use to annoy my very devout grandmother.
The knowledge Peter speaks of is an intimate knowledge. Preachers often use the phrase “a personal relationship with God”. What they are trying to convey with a sort of amusing prudery is the kind of relationship spouses have with one another. Peter could have said that we need to know God in the biblical sense.
It’s a sad fact of the decline of our culture that so few people really grasp the power of faithfulness. To know someone I can fully and perfectly trust is indeed a rare blessing in the 21st Century -- rare perhaps because it requires trustworthiness on my side as well. Husbands and wives should be an earthly metaphor of the soul’s marriage with the divine.
Under the Old Covenant, people who knew God intimately were few and rose like lightning rods above the majority. Moses was one, David another, perhaps Daniel, Samuel, Jeremiah, Isaiah, and Ezekiel. Include the twelve other writing prophets along with Elijah and Elisha, and it is still a very select group over the course of 1400 years. Men like Gideon had faith and were obedient but remained always a little tentative and unsure.
It is like Isaiah speaking of Christ in chapter 53, “by His stripes we are healed” -- it was being done. Peter quotes the prophet after the Cross and says, “by His stripes we were healed” -- a done deal, an absolute certainty and accomplished fact.
I am not implying that there’s something wrong with a person asking for a “fleece”, or that God will not reveal Himself to us in some miraculous and undeniable ways. He gives us signs – from the wonderful little synchronicities we delight in to divine billboards that a purblind pig couldn’t miss. You don’t stop giving your wife flowers just because you’ve been married thirty or forty years.
Through the Cross Christ made the way for “whosoever will” to enter into that Divine marriage, to know God and to be known. Through that intimate relationship we have all we need to live and to fulfill the purpose of our creation. As Jesus said, “I have come that they may have life and have it in abundance.”
We need nothing more than knowledge of God, but how do we reach that place of “knowing God”? Simply reading the words in the Bible or any revealed text is not enough. I am inclined to quote John 7 :17, imitating George MacDonald, as a starting place. But a picture might be helpful.
In the film Jeremiah Johnson, the protagonist acquires a beautiful girl of the Flathead tribe as a wife – quite suddenly and inadvertently. The girl, Swan, speaks French but no English and the trapper knows no French or Flathead. As they are attempting to share a meal, Jeremiah tries conversing but realizes the futility of it. Finally he points to himself and says, “Fine figure of a man. Mighty hunter. Yes?” The Swan looks at him placidly. “Yes?” he says again, encouragingly. At last after some effort, he gets her to repeat the word. “Yes,” she replies with obviously minimal comprehension.
Satisfied, he settles back and says, “Yes. That’s all you need to know. For now.”
Perhaps it may turn out a sang,
Perhaps turn out a sermon.
-- R. Burns Epistle to a Young Friend
Perhaps turn out a sermon.
-- R. Burns Epistle to a Young Friend
Thursday, July 31, 2008
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3 comments:
This comes (from a different angle, perhaps) at the point I was trying, perhaps too obscurely, to make to Ray the other day with the musical reference.
A few times now, he's essentially demanded that he be given solid and personal proof - a sodden fleece, if you will - of God's existence. He even once complained that he's never had a "road to Damascus" moment (which, really, I don't think most people are even remotely capable of experiencing and actually surviving with sanity intact - talk about foolish requests!). The thing is, to a guy like Ray, there will always be a mundane explanation for the fleece, which in his mind negates the miracle. Heck, the evidence he seeks is everywhere, but it's still not good enough for him.
He's like the guy in the song - cynically demanding a token of Love, which he will then scrutinize for defects, or else he just won't believe. He offers nothing in return, he just demands personal satisfaction.
I actually feel rather sorry for him; some day, he probably will get what he wants...
You are such a nice person, Julie.
You're right, of course, and it kind of goes along with the discussion between Magnus and Kepler yesterday.
Ray is just trailing after Dawkins who says if believers were really in touch with God, they would call the lotto numbers every draw. But then Dawkins always brings to mind the phrase "educated beyond his intelligence."
Gideon is one of my favorite characters in the Bible.
I like how the Angel called Gideon a mighty man of valor before he was one.
In other words, he saw Gideon's potential and destiny.
Gideon, otoh, didn't see it, so he was thinking that obviously, this is a mistake.
Not to mention his place in society at that time.
I could see the humor in it, as poor Gideon struggled with the mighty man of valor concept. :^)
Great posts, Mushroom! I appreciate all the background info as well!
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