And Samson said to them, “If this is what you do, I swear I will be avenged on you, and after that I will quit.” And he struck them hip and thigh with a great blow, and he went down and stayed in the cleft of the rock of Etam. – Judges 15:7-8
These days the United States has to fight what are called “asymmetrical”
wars. It is somewhat confusing to call
them wars at all. These are not defined
battles over land masses by uniformed combatants. Identifying the enemy and the objective is
often difficult. The distinction between
combatants and non-combatants is unclear. The same is true with us when it comes to
spiritual warfare, and Samson’s troubles with the Philistines typify our own.
Samson did not clearly understand that he was in a war. From his perspective, he was just going about
life, wanting to get married and raise a family with a little Philistine
hottie. After his disrupted wedding
feast, the girl’s father had given her in marriage to another man thinking that
Samson had decided she no longer pleased him.
When Samson returned for her and found out the situation had changed, he
avenged himself upon the Philistines by setting fire to their grain fields and
olive groves.
This was strictly a personal feud, Samson thought. He was not striking a blow for the liberation
of his nation. He was just mad about
losing his wife. He did not consider the
larger implications of his actions. He
did not see himself as leading a rebellion or harassing the enemy of his
people. His goal was vengeance, an evening
of the score. The Philistines, however,
took it differently. Upon learning that
Samson – still considered the son-in-law of his former bride’s father – had perpetrated
the destruction of their property, the Philistines exacted their revenge. They put the woman and her family to death by
fire. This act led Samson to swear he
would have his revenge.
It might seem foolish to us for Samson to think that his
actions would not provoke further retaliation to the point of his saying, … and after that I will quit. At the very beginning our struggle was
initiated: I will put enmity between you and the woman, and between your offspring
and her offspring; he shall bruise your head, and you shall bruise his heel
(Genesis 3:15). Like Samson, we may
think we can walk away from trouble, but that is not how it works. In the
world you will have tribulation, Jesus promised us.
The promise of peace and joy is for the heart, independent
of circumstances. No one who in any way
goes about the Lord’s business should expect anything other than constant
harassment and attacks from the enemy.
Bummer of a birthmark, Hal. Being born from above means that we are targeted -- that we
have, like poor Hal, a bullseye painted on us.
As long as Samson left his hair uncut, he was empowered by God, but it
was also a red flag waved at the enemy, an open taunt to the adversary.
I don’t remember signing up for this. For some reason, they didn’t spend a whole
lot of time on this subject in Sunday School.
Perhaps I was absent or dozing that day.
I have offered my resignation several times, but it has, apparently,
been rejected. And when your position is
surrounded by a vindictive force hell-bent on your destruction and humiliation,
desertion isn’t much of an option lest one end up eyeless in Gaza, as Huxley
said. The positive alternative is to
cling to God’s promise that the trial will not be beyond our ability to endure. (Seriously,
I am not that tough.) There is, though, no retreat, no holding the
fort, no truce.
I think my confusion might come from the truth that Christ
has been victorious over all the power of the enemy. Through the Holy Spirit, I am able to participate
in that victory. In The Lion, the Witch and the Wardrobe there is a scene after Aslan’s
death and resurrection where He goes into the “trophy room” of the witch’s fortress
and quickens all the creatures turned to stone.
They do not go on a picnic.
Instead they rush into the battle.
We are given life and power to fight.
To be partakers of Christ’s victory means to follow Him into
battle. As Rick noted in a comment a
couple of days ago, the crucifixion of Christ is eternal, as is His
resurrection, as is His victory.
When we receive the new and eternal life – the only kind God
has to give us – we are released from bondage and enter in as combatants to
that eternal struggle. As Christ
overcame, so we must overcome through Him and in Him.
