For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him. -- Genesis 18:19
Genesis chapter 18 involves a theophany. A trio of men appears near Abraham’s
camp. It is not clear initially if
Abraham realizes they are from God, or if he is simply a man eager to show
hospitality. He begs them to allow him
to prepare them some food. They accept
and reveal that part of their purpose is to deliver the message that a son will
be born to Abraham and Sarah within the year.
Two angels then proceed on to assess the situation in the
cities of Sodom and Gomorrah while the Angel of the Lord remains and ponders
talking things over with Abraham. It is
almost as though the Lord seeks a human perspective on the wickedness of the
cities of the Plain. He has heard that
there is much going on there which is exceedingly evil and deserving of judgment: Then
the Lord said, “Because the outcry against Sodom and Gomorrah is great and
their sin is very grave, I will go down to see whether they have done
altogether according to the outcry that has come to me. And if not, I will
know.” (Genesis 18:20-21)
I don’t pretend to understand exactly how all this works,
but it seems to me that prayer is a very important spiritual process. On the one hand, I think God knows everything
and is involved in everything. Yet He
seems sometimes to wait for man’s call.
Somebody must have been troubled by what was going on in Sodom. Maybe it was Lot: … he
rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for
as that righteous man lived among them day after day, he was tormenting his
righteous soul over their lawless deeds that he saw and heard) -- 2 Peter
2:7-8. Despite the fact that Lot remained
in Sodom and had some weaknesses, he was, apparently, a decent sort of man in a
very ugly place.
People say that if God spares such-and-such, He will have to
apologize to Sodom and Gomorrah. It
could be that no one in San Francisco or Chicago or Washington, D.C. is yet
distressed enough to pray for a righting of wrongs. It could also be that there are still enough
righteous people, enough salt to preserve the wicked from destruction. That was the argument that Abraham presented
when God told him about the impending judgment.
The Lord agreed that destroying the righteous with the wicked would not
be just. He would have spared those two
cities for the sake of ten good people.
He found, giving everybody the benefit of the doubt, four.
Again, that’s all the rest of the chapter. The point I got from verse 19 is something else. In order for Abraham to receive what God had
promised him, he had to give the proper guidance to his family. Despite the grace and mercy of God, His
intentions toward Abraham, and His divine purposes in choosing him, immorality
can still wreck people’s lives.
Ignorance and indifference to God’s laws have the potential to derail
intended blessings.
The Lord had chosen one man and his line as a way of
bringing salvation and redemption to the world.
He needed Abraham to establish some guidelines for his son and
grandsons, great-grandsons and so on.
They needed to know how to look toward God in faith and order their
lives to, in general, align with the truth.
It is good that God loves us, that He is gracious and
forgiving and that He has provided Christ as our Reconciliation. But we cannot live contrary to spiritual
truth any more than we can defy the laws of physics in the material world. A few weeks back, I stepped on a patch of ice
on my driveway while walking blithely along in slick-soled boots with my hands
in my pockets. I hit the concrete flat
and hard, so hard, in fact that my sunglasses were thrown high into the air by
the impact. Gravity doesn’t care. The laws of motion do not care. I split the skin on the back of my head and
raised a knot the size of a baseball. I
think I even had a bit of whiplash.
Fortunately, the concrete was undamaged, but it was a close thing.
If we are going to have God’s blessing in our lives, we need
to do our best to live by and in harmony with His moral and spiritual
laws. Bouncing my thick head off a hard
surface is painful, but not nearly as damaging as what happens when a child of
God gets completely off course and shatters his or her life on the rocks and
reefs of sin. We don’t have to be
perfect; we just have to keep in mind where we are going and what is important.
1 comment:
Lovely meditation. Hope the tangle w/ the laws of physics are resolved or at least resolving. I did a children's sermon a week or so ago on angels. Wish I'd read this passage ahead. Would have at least given me some different ammo.
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