Perhaps it may turn out a sang,
Perhaps turn out a sermon.

-- R. Burns Epistle to a Young Friend

Wednesday, November 6, 2013

Inspiration and Scripture



All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable.  This was to fulfill what was spoken by the prophet:   “I will open my mouth in parables; I will utter what has been hidden since the foundation of the world.” – Matthew 13:34-35


I, somewhat facetiously, said a day or two ago that we know it is God and not goddess because He lays out the rules plainly.  That’s true enough about the Law.  Do this and you will live.  Do that, and it is death.  Yet life has both its pedestrian, masculine side and its exotic, mysterious, feminine side.  When it comes to what we are to be rather than only what we must do, we find the Lord talking about seeds and weeds and bread and vines. 

That’s the way that it works.  The Bible is not informational, certainly not solely informational.  It is not a book of facts or a flight schedule that tells us which plane to board for a trip to heaven.  That kind of thinking leads to the misunderstandings of extreme fundamentalism, of eschatological date-setting, of accusations of heresy over how long it took God to create the cosmos.  Has the sun indeed set on the Sixth?

I think the Bible is inspired literature.  I think the writers wrote, sometimes, lists of names because they were scribes and that is what scribes did.  I think Paul wrote greetings, salutations, and personal details in his Epistles because an epistle is a letter to one’s friends or potential friends.  Romans is possibly the richest Epistle in terms of doctrine but can we say it is more inspired than the simple little note Paul dashed off to Philemon about a useless runaway slave named Onesimus*? 

When a person becomes a Christian, he or she is baptized in symbolic death and resurrection.  God does not pull a man from the game and send in an angel to replace him.  Instead, by His Spirit, Christ comes to dwell in the man, in that flesh, though it be abused and wounded, even crippled and scarred.  We could all change our names to Christopher, for we are all Christ-bearers.  God makes new men out of old by inspiration in the fullest sense of the word.  As He breathed into red clay the Breath of Life, and Adam became a living soul, so the Holy Breath sanctifies the flawed and weak material bodies of those who will trust Him today.  We become sanctuaries of the Living God.

Are we surprised, then, that He took what is, in places, fairly prosaic literature and inspires it that His Spirit might make of it sacred Scripture?  It seems like something God would do.  He speaks to us through and by the limitations, the prejudices, and the flaws of those who wrote.  Like us they were but jars of clay, and, also like us, jars filled with an unimaginable treasure.  Whatever was in their minds as the pen moved, whatever the conditions that motivated them, whatever the context, though it may help us in understanding the language, does not limit the meaning. 


*For those who might not know, Paul has a little fun with the name Onesimus which means, literally, useful.  See verse 11 -- Formerly he was useless to you, but now he is indeed useful to you and to me.


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