The Fire Next Time

They will say, Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation. -- 2 Peter 3:4

Even if I had the gift of prophecy, I would be tempted to keep it to myself.  Prophecy is just not a paying business.  Nobody likes a prophet when he is right — even if they listen to him or her.  If the prophecy is wrong, or appears to be wrong, everybody mocks the prophet.  Prophecy is more about truth-telling than predicting.  If we know enough of the truth about our state and condition, most of us can foresee the possible ends.  Predicting is a secondary function of the prophetic word while its primary purpose is to reveal God to the limited comprehension of man.  If people respond correctly to the revelation, the prediction often becomes irrelevant or obsolete.  A case in point might be Jonah prediction of the imminent destruction of Ninevah.  Because the Ninevites heard Jonah and accepted the truth of his prophecy, repenting of their wickedness in sackcloth and ashes, the city was not destroyed.  I doubt not that there may have been some among the citizenry who eventually questioned the reliability and track-record of whale-borne Israelite preachers.

We sometimes call it feedback, and we tend to ignore it in our projections.  Thus our projections rarely hold up for very long.  My father used to say that the debt America was incurring was unsustainable.  I have heard him many times declare that eventually the exponential growth of debt would necessitate "striking new money", to use his phrase.  He said this in the mid-1960s.  He probably said it before that, but I don't remember it.  For the last forty-five years or more, he has been wrong, not because his basic calculations were faulty, but because increasing productivity and feedback between the various elements of a civilized society slowed and at times even checked the momentum of what now appears inevitable (though it may not be inevitable for several reasons). 

Perhaps the same is true in the spiritual realm.  A little further on in this Epistle, Peter explains that Christians are "waiting for and hastening the coming of the day of God". 

We have seen many advancements in society over the last couple of thousand years, attributable largely to the Judeo-Christian worldview and ethos.  Technological improvements have often been derived from those social and structural advancements.  In many ways we have moved toward the kingdom, but the feedback provided by greater ease and luxury in life has paradoxically added to the friction and turbulence of that movement.  We have decelerated, perhaps even changed course to some degree.  Our greater wealth, better health, longer lives, increased mobility, and multiplied opportunities have made us less sensitive to community than were our grandparents and great-grandparents.   We may also be, for the most part, less sensitive to the Spirit and less focused on real purpose. 

Whether history repeats, rhymes, or raps is of far less interest when we realize that it is in fact spiraling up toward an Omega Point and that we, insignificant creatures with insignificant lives, have a part in determining the slope of the spiral, its tightness, and the speed with which we approach it.  In one sense the scoffers are right:  all things are continuing as they were from the beginning of creation.  All things have always been rumbling, running, slouching, sliding toward a choke-point that once seemed lost in eternity future but now looms a little larger, a little nearer.  Is it a black gate leading down into oblivion?  Or is it a birth canal opening to a new and endless world? 

But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells (2 Peter 3:13).