But Never Everything

For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them.  They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey.  For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in.  And Israel was brought very low because of Midian. And the people of Israel cried out for help to the Lord. – Judges 6:3-6

In the movie The Magnificent Seven, a Mexican village is raided by bandits and plundered season after season, leaving the villagers with little to sustain them.  They have no hope of prosperity or a better life for their children.  In desperation they go up on the mountainside to the house of a wise old man believing that he can give them the guidance and wisdom they need.  Do they risk the bandits’ anger by hiding food?  Do they abandon the village and try to live elsewhere?  Do they resist?  The old man tells them they must fight the bandits.  When they say they have no weapons, the old man offers them his gold watch which he keeps secreted in a bag.  He tells them to take the watch along with all the other small treasures of the villagers and travel to a border town where they are to sell the valuables so that they might be able to purchase guns and ammunition.

When those sent on the mission arrive at a town, they witness a pair of what are obviously warriors engage in an act of defiance and daring in the face of unrighteousness.  They go to one of the warriors afterward, a man named Chris – short, perhaps, for Christopher, i.e., “Christ-bearer”, or Christian.  They tell him that they trust him to help them in their mission.  He suggests that instead of buying weapons they do not know how to use, they should hire men, who, he says are cheaper than weapons. 

Like the villagers and like the Israelites of old, we often find ourselves assailed by an enemy we cannot handle.  We seem to lack the tools and the skills needed to address the spiritual assaults we face.  Perhaps we resign ourselves to living spiritually demolished and ravaged.  Perhaps we try to negotiate with an intractable foe.  Perhaps we work a little harder, try a little harder.  We think that, sooner or later, the attacks will cease.  The enemy will forget about us.  But he is implacable and relentless.  He just keeps coming back.  At some point we have to decide if we are going to try to continue to live an impoverished life accommodating our foe, or if we are going to find a way to defeat him. 

The first thing Jesus tells us to do is to count the cost.  Do not pass over this point lightly.  It is better, as Henry Hazlitt said, to make fewer resolutions and keep more of them.  Consider if you are really “all in” to destroying the enemy.  To fight, to resist oppression, to throw off the domination of thought patterns and mental strongholds and find spiritual freedom is not cheap.  It will cost us all that we have.  All the little treasures we hide away and cherish in secret must be surrendered to Christ.  When the villagers tell Chris they have sold all they have, he says, "I have been offered a lot for my work, but never everything."  Like the gunmen Chris brought to the battle, Christ does not ask us to pay what He is worth.  This is infinitely beyond our means.  He simply asks for what we have, asks us to entrust our meager wealth to Him – all of it.  He will make what we give Him more than enough, just as He did with a couple of fish and five loaves of bread in feeding a multitude.  We must go to the Spirit of Wisdom who dwells within us but apart and a little higher up.  As we seek His counsel, He will instruct us on surrendering our treasures to a Man We Can Trust. 

It is Christ Himself, the mighty warrior, who will come to aid us.  We have seen Him upon the Cross defy and defeat death, hell, and the grave.  He will come to us and break the chains of bondage and enslavement, release us from fear and captivity, empower us to face our enemies and throw them down.  There is no need to live in spiritual poverty, hopelessness, and defeat.  God intends for us to live in victory, to live lives filled with truth, power, and liberty. 

There is a danger illustrated by the movie as well.  Just at the point where there is a chance of driving away the bandits, some of the village leaders decide to surrender to them rather than fight.  They prefer the devil they know.  And we are often similarly tempted.  Even positive change is uncomfortable for us.  We decide, after struggling and not achieving immediate and complete victory, that the cost is higher than we anticipated, and we are not really willing to pay the price.  Perhaps we are not cut out to be overcomers.  Slavery may suit us better – keep us humble.  Freedom, really, can be a little scary. 

Great victories are rarely flawless.  Every battle has its setbacks and fluctuations.  Sometimes things get messy and chaotic.  We are not sure how it is going to turn out.  But that is the time to hold onto our trust in Christ and fight on.  If we slip and fall or get knocked down, we are not defeated so long as we get back up.  If the battle drags on longer than we expected, we keep going.  Liberation can take time.  Freedom is worth the fight.