Do not lie to one another, since you have put off the old man with his practices and have put on the new man, who is being renewed in knowledge according to the image of his Creator. Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all in all -- Colossians 3:9-11
When the Word became flesh and dwelt among us, He identified with man. When a person offered an animal sacrifice under the Law, he placed his hands on the head of the creature, ritually placing his own sins upon the offering and identifying with it. Without the identification, the sacrifice was meaningless – they were just slaughtering another lamb.
Much Christian talk and teaching rightfully focuses on what Jesus did for us. He bore the penalty of our sins. Like the scapegoat in the Old Testament, He bore our sins out of sight. Or, as Donnie McClurkin sings:
Living He loved me
Dying He saved me
Buried He carried my,
My sins far away
Rising He justified me
Freed me forever
One day he’s coming back –
Glorious day!
The other side of the coin is our identification with Christ, and Paul’s letter to the Colossians begins to emphasize that in the third chapter, where I’ve been stuck for a while, as I mentioned a few posts back.
The scapegoat and the sacrificial lambs were just a shadow, a little drama showing us truth. Offering my sacrifice, I could only be sincerely sorry for my bad actions and resolve to be a better man. I could use that symbolic act like a piton driven into the rock on an otherwise impossible face. It allowed me to stay in touch with God, to continue to receive blessings and benefits. The trouble is, as we are told in Hebrews, the blood of bulls and goats can never take away sin. It has to be repeated. The high priest can never rest, never sit down and say, “It’s finished. The payment is complete.”
Jesus came as our Great High Priest, became fully man, emptying Himself of His glory yet never ceasing to be God. He identified completely with us, to be tested and to suffer as a man. He then offered the ultimate sacrifice of Himself. On the cross, He said, “It is finished. It is paid in full forever.” When He ascended, unlike the sons of Aaron, He sat down.
When a baby is born it does not know what it is, let alone who it is. It has to identify with someone. I am like my father, not just because I have some of the same genetic material, but because I identified with him. Someone took a picture of me not too long ago. When I saw it some time later it took me a couple of minutes to realize it was not Dad. I do look a little like him physically but that wasn’t what fooled me -- it was the facial expression which is just so typical of him that I thought it was on his face.
To be spiritually born from above puts me back to that point where I don’t know who or what I am. As Jesus said to the sons of thunder, “You really don’t know what kind of spirit you’ve got there, boys.” Unlike an infant born of the flesh, however, the spiritual infant literally grows by identification. It is possible, I fear, to remain a helpless, amorphous infant spiritually for many years. I do not know what happens to one who dies physically in that condition. I would imagine it’s pretty shocking. It is certainly not meant to be.
I identified with the old natural man for a long time. Like my father’s expression, it can almost be a mask that hides who is really in the picture. It is a lie about what and who I really am. I need to end the lie, end the deception, stop living as a persona, drop the actor’s mask. What, as your mama used to say, if your face freezes like that?
It’s time to drop all the racial, tribal, and sectarian identities as being meaningful. They can be good fun and there’s nothing wrong with that, but they do no touch the core of what we are. Christ alone is my identity, just as I am His identity.
Perhaps it may turn out a sang,
Perhaps turn out a sermon.
-- R. Burns Epistle to a Young Friend
Perhaps turn out a sermon.
-- R. Burns Epistle to a Young Friend
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