Only when a man flounders beyond any grip of himself and cannot understand things does he really pray. Prayer is not part of the natural life. By “natural” I mean the ordinary, sensible, healthy, worldly-minded life. Some say that a man will suffer in his life if he does not pray. I question it. Prayer is an interruption of personal ambition, and no person who is busy has time to pray. What will suffer is the life of God in him, which is nourished not by food but by prayer.
If we look on prayer as a means of developing ourselves, there is nothing in it at all, and we do not find that idea in the Bible. Prayer is other than meditation; it develops the life of God in us. When a man is born from above, the life of the Son of God begins in him, and he can either starve that life or nourish it.
Prayer nourishes the life of God. Our Lord nourished the life of God in Him by prayer; He was continually in contact with His Father. We generally look on prayer as a means of getting things for ourselves, whereas the biblical idea of prayer is that God’s holiness, purpose, and wise order may be brought about. Our ordinary views of prayer are not found in the New Testament.
When a man is in real distress he prays without reasoning; he does not think things out, he simply spurts out: “Then they cried unto the LORD in their trouble, and he saved them out of their distresses” (Psalm 107:13). When we get into a tight place our logic goes to the winds, and we work from the implicit part of ourselves.
“Your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:8). Then why ask? Very evidently our ideas about prayer and Jesus Christ’s are not the same. Prayer to Him is not a way to get things from God, but so that we may get to know God. Prayer is not to be used as the privilege of a spoiled child seeking ideal conditions to indulge his spiritual propensities; the purpose of prayer is to reveal the presence of God, equally present at all times and in every condition.
-- from If You Will Ask by Oswald Chambers
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