St. Patrick's Hymn

We are told that Patrick and his company advanced toward the Irish sovereign arrayed in white and carrying crosses and singing the evangelist's hymn in all its majestic cadence:

" I bind to myself today
The strong power of the invocation of the Trinity;
The faith of the Trinity in unity;
The Creator of the elements.

" I bind to myself today,
The power of the incarnation of Christ
With that of His baptism;
The power of His crucifixion
With that of His burial;
The power of the resurrection
With (THAT OF) the ascension;
The power of His coming
To the sentence of judgment . . .

" I bind to myself today,
The power of God to guide me,
The might of God to uphold me,
The wisdom of God to teach me,
The eye of God to watch over me,
The ear of God to hear me,
The Word of God to give me speech,
The hand of God to protect me,
The way of God to prevent me,
The shield of God to shelter me,
The host of God to defend me,
Against the snares of demons
Against the temptations of vices,
Against the lusts of nature,
Against everyone who would injure me
Whether far or near;
Whether few or many.

" I have set around me all these powers,
Against every hostile, savage power
Directed against my body and my soul;
Against the incantations of false prophets,
Against the black laws of heathenism,
Against the false laws of heresy,
Against the deceits of idolatry,
Against the spells of women, and smiths, and Druids.
Against all knowledge that blinds the soul of man.

" Christ protect me today,
Against poison, against burning,
Against drowning, against wound,
That I may receive abundant reward.
Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right hand, Christ at my left,
Christ in the fort (when I am at home),
Christ in the chariot-seat (when I travel),
Christ in the ship (when I sail).

Of the Lord is salvation;
Christ is salvation;
With us ever be
Thy salvation, O Lord!


" Christ in the heart of every man who thinks of me,
Christ in the mouth of every man who speaks to me;
Christ in every eye that sees me,
Christ in every ear that hears me."

Baby Talk

We have spoken of the need of revelation, of faith and of consecration, if we are to live a normal Christian life. But unless we see the end God has in view, we shall never clearly understand why these steps are necessary to lead us to that end. ... What is God’s purpose in creation, and what is his purpose in redemption? Watchman Nee from The Normal Christian Life

Creation and, consequently, redemption have a goal. God, it says, knows the end from the beginning. In the same chapter as the initial quote above, Nee relates the story of meeting an old saint who told him, “Brother, do you know, I cannot do without him? And do you know, he cannot do without me?” The Father will not be satisfied without His children. We are as important to Him as He is to us.

Jesus taught us to pray, “Our Father.” Paul says we have the Spirit of adoption whereby we cry, “Abba, Father.” Abba -- not to be confused with that dreadful ‘70’s pop group for which Sweden owes us reparations – ‘abba’ is the familiar Aramaic name for father, equivalent to ‘dada’ or ‘daddy’ in English, one of the first words a child says. Interestingly, the use of abba or daddy is not derived from the adult so much as from the infant. Babies make all sorts of ba-ba, a-ba-ba, dah, and mah noises. The parents encourage and reinforce these sounds helping the baby to string them together and make everyone happy by saying at some point “mah-mah” or “dah-dah”. We get excited and the baby no doubt thinks, “Cool. I wonder what brought that on?”

So it is with the Father. There is nothing unnatural or formal about our relationship to God in Christ. Through faith we are adopted. The Son of God is our elder Brother and the Father is our Daddy. Our relationship to Him is as loving and close as any parent-child relationship. In a good relationship, the parent is understanding and forgiving; the child is obedient and respectful. As a child I realize my Father has knowledge and wisdom that I do not possess and that there are things I can’t handle.

When I read the story of the Prodigal in Luke 15, I usually think of the son – his errors, his suffering and his restoration. But, as Watchman Nee points out, the story is really about the father who say, “My son who was lost is now found.” This is what God our Father seeks. He wants His children found and returned. God’s purpose in creation was to have sons, to replicate Himself and express His Nature through them. So, too, in redemption He has provided a way of return for those who have strayed.

Once we understand the reason why we are here – that we are created and redeemed to be sons and daughters of God – we can better comprehend why our Father requires certain things. No father likes to see his child unhappy, but no wise father makes a child’s way too easy. Maybe that’s why God is our Father and not our Mother.

As we get the proper perspective, some of the things that happen along the way matter less while others take on greater significance. Our journey begins to make sense. We begin to see how the Father took our mumblings and stumbling and gave them meaning and direction. We see that there was a Hand supporting and steadying us as we took a few steps. We see the Father smile at our childish pride in the “help” we gave Him lifting a load. When I tried but became too weary He carried me.