Perhaps it may turn out a sang,
Perhaps turn out a sermon.

-- R. Burns Epistle to a Young Friend
Showing posts with label John 10:10. Show all posts
Showing posts with label John 10:10. Show all posts

Friday, October 2, 2015

The Devil



You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. -- John 8:44

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. – John 10:10


I do not know what the devil is.  I am not a dualist, but I suppose material creation needs some sort of antipodes, an un-life against which life pushes, and a darkness in which the light may shine.  I know not what he is, but I know there is a devil.  I know, too, we are at war with him.  Frankly, right now, he seems to be winning, in part, perhaps, because we tend to ignore him. 

Someone was talking about a woman who wanted to be blind so she put bleach in her eyes.  In more enlightened and reasonable times, we would have considered this an indication of mental illness.  In far more enlightened times, we might see it for the demonic destruction that it is.  So, too, would be the case with Bruce Jenner and many others who are systemically and consciously mutilating and destroying their bodies in an attempt to destroy the soul. 

A young man who goes into a school and murders people, for whatever reason, is not just “crazy” or in need of help, he is an agent of evil.  He has sided with Abaddon, the destroyer, against life and against God.  The president who stands up and calls me “complicit” in that act of evil is an agent of Satan, the accuser. 

But maybe I am complicit.  Have I have sat back too long and refused to confront evil, to call it out for what it is when I see it?  Have I been too willing to let the devil slide?  Have I looked away from immoral and unrighteous lifestyles and said that it was, after all, none of my business what other people do?  It is past time for Christians to stand up and tell America the truth. 

The nation is in decline because we have substituted government for God.  We have built our ethics and morality on the shifting sands of scientism, and we are shocked when the winds of reality bring it down.  We have rejected spiritual wealth in favor of material prosperity, and we are rapidly approaching the point where we will have neither.  We have said that God has no place in our public square, and the void has been filled with the idolatry of celebrity, lust, promiscuity, perversion, faithlessness, and deception to the point that our children are held captive to fear of the wickedness that oozes out from it.

Obama is not the problem.  He is a stooge and a dupe, the symptom of a disease that rots the core of our culture.  No presidential candidate is going to save us.  Or doom us.  We have doomed ourselves by serving Mammon and doing the devil’s will.  We have created monsters, and they are coming for us. 

As much as I love my carnal weapons, we will be saved, as we talked about recently, only by spiritual weapons, weapons of righteousness on the right hand and on the left.  The shield of faith will guard our hearts, but we also need the sword of the Spirit -- to live and to speak the truth.  It is time to stop accommodating the walking dead.        

Wednesday, July 9, 2014

Fort Defiance



For the kingdom of God does not consist in talk but in power.  1 Corinthians 4:20


Power here is the transliterated Greek word dunamis which often refers to miracles or the ability to do the miraculous, and it is often contrasted with another word that gets translated into English as “power” -- exousia, which refers to authority.  In the preceding verses, Paul offers something of a validation of his authority over the church at Corinth and a response to those in that assembly who are dismissive of him as a leader.  Paul challenges those of impressive speech to authenticate by power. 

I always take a mental step back when I read this.  It causes me to wonder if there is, by Paul’s standard, any authentic Christianity in this age.  I am not denying that miracles happen in our world of more than seven billion souls, probably somewhere on a daily basis.  The Church as a whole, though, seems mostly content with talk. 

If the kingdom of God consists of ability, mighty works, strength, force, even violence, as the word power connotes, where do we see that?  We seem more concerned with hoping that we can slip past the gate into heaven.  We have Christian motivational speakers, lawyers, doctors, financial advisors, bankers, politicians, etc., -- NTTAWWT, but we don’t seem to have many people living under an open heaven, walking in truth and power, and laughing at the rules the world would try to impose on us. 

I get the feeling Paul would have understood Boondock Saints -- not approving of the celebration of vulgarity or the depictions of the violent destruction of human lives but understanding the underlying “holy defiance” that says we have the power and the obligation to call out wickedness and expose it for what it is.  I am tired of hearing apologies for Christianity.  I am tired of attempts to justify the truth and our belief in truth.  It seems to me the people who are practicing and promoting evil should be the ones trying to justify themselves and begging for forgiveness.   I am not in the business of punishing people for their sins, of decreeing sentences, or of avenging.  When Jesus said, “Judge not”, that is what He meant.  What He most certainly did not mean is that we ought to avoid speaking and living the truth so that those around us might not be offended. 

This power of which the kingdom consists is the strength to do all things in Christ.  It is the ability to be at peace in all situations, the force of joy, and the gift of righteous living.  Jesus came to give us abundant life.  The flesh has no authority over us; we owe it nothing.  The only power the world has over us it that which we are willing to concede. 

Concede nothing.    

Tuesday, April 26, 2011

Watchmen and Pathfinders

But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. As were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left. Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. – Matthew 24:36-44 (ESV) emphasis added
It is pretty easy to be thinking about floods after three or four consecutive days of heavy rains. My wife said that Poplar Bluff is being evacuated which made me laugh, since Poplar Bluff is located on – help me out – a BLUFF. Nevertheless, there are people who live somewhat lower down and the Black River is overflowing its levee, though, at last check, the levee had not been breached (update: the levee has broken downriver from town). People from the flood plain of the Black and folks who were cut off by street flooding were being evacuated by boat. We have flash-flooding. Roads are closed. There’s water over the highways. The weirdest thing is that one area nearby is a good 1200 feet above sea level, but it is really a very large diameter, relatively shallow sinkhole. The only place for water to go is down into the substrata. Normally the ground will absorb the rain as fast as it falls, but occasionally the water backs up as is the case now.

Back in the hills there are a lot of small roads with low-water crossings. In the days of my childhood, those normally dry washes were bridged by structures made mostly of wood. Spring run-off would, as often as not, wash them out. Going home from somewhere one night, Mom, Dad, and I in the Chevy pickup came to a spot where the water was over the road in a boiling, rushing stream draining from the high lands. Even my inexperienced eye knew the little culvert could not be under more than a foot of water -- if it was there, which was the question. The headlights bounced off the murky flow and could not tell us what lay beneath. We weren’t going to die if we drove off in it, but we would be thoroughly stuck four quarters from the house. Dad was wearing brogans and bibs as usual. Mom had on a dress that fell probably mid-calf, pumps and no stockings. Dad said to her, “Why don’t you take your shoes off and wade out there? See if that culvert’s washed out.”

I should point out that Mom never wore shoes at all if she didn’t have to, so taking off her shoes and walking down a gravel road did not intimidate her. However, she could not swim a stroke and had a phobic dread of any body of water bigger than a bathtub. As best I recall, Mom did not suggest that Dad test the bridge himself, which is what one would expect these days. She crawled out of the cab and, shoeless, padded up to the edge of the water, black below the yellowish fall of the truck lights. Cautiously, she stepped into the overflow, her feet alternating anchor and point, fathoming the occult floor. I half-expected her to drop out of sight and be swept into the field below, but she reached the far side without incident and stood, casting a long shadow in the headlamps, waiting for us to drive across the torrent.

I’m not sure that has anything to do with the text, but I like the story.

We know that prayer is important, and prayer is often associated with watching. What is watching? It is being awake and alert, keeping an eye on things, maintaining the fire, singing to the herd or guarding the flock. When we are not secured behind strong walls and locked doors having someone on alert is a pretty good idea. We may be citizens of the City of God; however, we find ourselves traveling through the wilderness at times. Even in the Master’s house, we must be on guard for [t]he thief comes only to steal and kill and destroy (John 10:10), and constant vigilance is our only protection against such predations.

When watching, the important thing is not to allow the mind to wander or to be captured by the random thoughts the thief may throw like pebbles to draw us away into the shadows. The discipline of maintaining focus is essential, but we need not be discouraged by lapses. Like all disciplines it must be practiced to be perfected.

I have heard people speculate that the veil of this world gets thin as the third watch ends and the fourth begins around three hundred hours by the clock. The eyes that are open in those dark hours may pierce the murk of rippling, rushing illusions and confusions. Perhaps it is not that the veil is thinner; rather, we may possess a usually dormant sense that awakens, a spiritual sense that pierces the darkness and knows the truth of the unseen.

It is easy in these challenging times, when troubles and trials seem to rain down upon us, to be discouraged, to get stuck in or to be swept away by incessant streams of bad news, torrents of lies and deception. It is often hard to remember there is a reality beneath, a bridge that we can trust even if we can’t see it. Sometimes we need someone to step out onto that bridge and show us the way. Sometimes we need to be the ones who step out.