Perhaps it may turn out a sang,
Perhaps turn out a sermon.

-- R. Burns Epistle to a Young Friend
Showing posts with label Ephesians 6:12-18. Show all posts
Showing posts with label Ephesians 6:12-18. Show all posts

Thursday, January 22, 2015

What Are Friends For?



I sought the LORD, and he answered me and delivered me from all my fears. -- Psalms 34:4


I often seek God for something.  I think it’s good to ask, seek, and knock, to look for God’s help when one is troubled.  But a lot of the time, when I’m praying, what I am seeking is not God.  Instead I want the relief or the deliverance.  I recognize that healing, wholeness, salvation, help, and liberty come through the Lord, and that’s good.  There comes a point when we can take another step:  He is the source of your life in Christ Jesus, whom God made our wisdom and our righteousness and sanctification and redemption (1 Corinthians 1:30).  All that we need isn’t just in Christ, it is Christ. 

I don’t always go to my friends to get help moving heavy objects.  Sometimes I go to help them.  Sometimes I am happy to simply sit down with them, drink coffee and tell stories or hear stories.   We sing “What a Friend We Have in Jesus”.  Jesus, we say, is the Friend of sinners.  What kind of friend am I to the Lord?  Am I one who only shows up when I have a dead battery or an empty bank account?  I’ve had friends like that.  If you need help, you need help, though I’d rather not be that kind myself.       

If we’re not careful, sometimes we start thinking that the friendship and help can go only one way.  God doesn’t really need us.  He loves us in a paternalistic way, but there’s really nothing we can do for Him.  Lewis used the example of a child who asks for money from his father to buy the father a gift.  Every parent is touched by and appreciates that, but none of us think we’re ahead on the deal. 

Yet, at the same time, I think of the Lord crying out:  And I sought for a man among them who should build up the wall and stand in the breach before me for the land, that I should not destroy it, but I found none (Ezekiel 22:30).  Eventually, a man, in fact, the Man was found, and He did stand in the gap for all.  It does not end there.  In Colossians 1:24, Paul speaks of his ministry this way:  Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church.    

We, too, are called to stand firm and be part of the shield wall the Apostle describes in Ephesians 6.  God gives us the power, the courage, the strength, and the determination to stand where He needs us.  We have all the weapons, all the tools, and all the protection we need in Him, but we are the ones who have to stand.  If we seek the Lord Himself, we will find our rest and our warfare, our liberty and our purpose, our deliverance and our destiny.  And if we seek Him, we will find Him.

Wednesday, June 23, 2010

What It's Good For

When their leaders are thrown down from a cliff, the wicked will listen to my words and find them true. — Psalm 141:6


You'd think that might be a Sarah Palin quote, or the Tea Party Platform circa 1000 BC.

Some evil is what we call "natural" evil — earthquakes, tornadoes, floods, etc. (If Bob were writing this he'd throw in Rosie O'Donnell or Helen Thomas, but I don't think I could throw either one of them very far.) Natural disasters are a function of the original satanic rebellion and the subsequent Fall of Man. Other evils originate in the human heart, which is, as Jeremiah said, "deceitful above all things and desperately wicked". Jeremiah adds that it is probably not possible for us to always know, or, perhaps better, to trust our own hearts.

Evil may come from within us, but it may also come from outside us. There is one devil. There are many spiritual entities that are opposed to God, and thus on the devil's side. Not all of our thoughts are our own. Paul speaks of "fiery darts" which the enemy launches at us. These are, primarily, thoughts. I've been told numerous times that the devil or the various members of the demonic hierarchy cannot read my mind. Possibly this is true. Possibly it is not. Shoot, sometimes I can read other people's thoughts. My dog and cats can read my thoughts on occasion. That the devil or his allies know what I am thinking or feeling does not imply that those entities are omniscient — they certainly are not. Either way, though, they have access to fire thoughts at me — thoughts and ideas that look very much like my own.

This is a very real battle. A primary tactic of the adversary is to cause us to think we are not under attack by an outside power. Sort of like Islam — hmmmm. The enemy will tell us that our problem originates within ourselves while the truth is that Christ dealt with the old nature of man on the Cross. We died with Christ, and we have been raised as new creations in Him. Over and over we are assured of this: that our lives are hid with Christ in God. Once you have started on the path with Christ, you are free of the bondage of the adamic self. The demonic allies work to reanimate the zombie-self in us because they can control it. If the enemy can get us to believe that we are still under the control of the flesh, we are hampered and at least partially defeated.

This is a little controversial. Many, if not most, Christians are oppressed by demonic spirits. They get to us. They lie and deceive, and, though we are not "possessed", we are certainly messed up.

I don't like this idea because I am inclined to take responsibility for my own bad behavior, and I am reluctant to blame anyone or anything else. In the end, of course, it is still my decision to do wrong, to say vile things or entertain perverse thoughts, to be angry, unforgiving or bitter. Nevertheless, if I were to know that this angry, violent, lustful, or ugly thought was not really my own, I would better know how to deal with it. The enemy uses these fiery darts very effectively. First, I am hit with a perverse thought, then I am told that there must be something wrong with me. After all, a real Christian would never have such a thing cross his mind.

The worst ones for me were the thoughts of worthlessness. I could battle well enough against most fleshly temptations, as I understood that, wherever they might originate, I needed to resist them. The one that got me was "you are such a disappointment". And it didn't matter to whom I was a disappointment. At one time it was to my parents, at another it was to my wife — even to myself. The thought that I never lived up to my potential could drag me down into the pit of despair where I would wallow in self-pity and, subsequently, self-indulgence because, after all, it no longer mattered.

For many years, I thought I was doing great. What I tended to forget was that I had a brother and sister in Christ who prayed for me every day. Every day. Not some days, not weekends, not Sundays in church. Those two battled on my behalf for the better part of two decades as I sailed along being blessed and prospering. Then one day, my friend fell gravely ill. His wife had to spend nearly every waking moment with him, more or less, watching him gradually deteriorate and die. A couple of weeks before he passed on, I found myself at an absolute low point and in one of the greatest crises of my life. My prayer shield was gone.

I had been coasting and now I was on my own. It took me a long time to figure out what had happened and to realize the great blessing those two had been. I'm sure my friend's widow still prays for me from time to time, but probably not with the same intensity. She is aging and has her own worries these days. I'm sure some people might think my troubles were just a coincidence, but I know better -- now.

If a Christian can be oppressed by the rulers of darkness, what of those who are still outside? How can they expect to be set free to even begin the fight? As a believer, I need to get past merely looking out for myself and start carrying the battle to the enemy on behalf of others.

Those of us who are stirred to seek God are moving into a spiritual realm where we are subject to attack by demonic entities. Those who are locked in the flatlands of materialism or negative religious traditions are more or less owned by demonic entities. Until those "rulers, ... authorities, ... world powers of darkness, ... and spiritual forces of evil" are thrown off a cliff, the unenlightened will remain unenlightened.

And while we're at it, there are some wounded warriors who could use a little help.