Perhaps it may turn out a sang,
Perhaps turn out a sermon.

-- R. Burns Epistle to a Young Friend
Showing posts with label false religion. Show all posts
Showing posts with label false religion. Show all posts

Thursday, April 2, 2015

All Other Ground Is Sinking Sand



I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom:  preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.  For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. – 2 Timothy 4:1-4


Myth is used negatively where we usually use it positively.  In his Word Pictures, A.T. Robertson gives as examples:  "humanism," "bolshevism," "new thought" or any other fad that will give a new momentary thrill to their itching ears and morbid minds. Older translations often give the same word as “fables”.  It is, I think, the same word Paul uses in 1 Timothy 1:4, nor to devote themselves to myths and endless genealogies, which promote speculations, which carries the connotations of narrative, story, fiction, [or] falsehood.  In other words, this is not a denunciation of the transcendent or true myth that cannot be conveyed in less poetic language. 

When the Apostle warns that “a time is coming”, we may tend to think of a degenerative process leading down to an end-time nadir of lawlessness and apostasy.  There have been, though, and will probably continue to be historical troughs in the cycle.  Peaks and valleys of revival and falling away occur for individuals, nations, and mankind as a whole.  If one looks at popular culture in America today, he might conclude that we are at or very near a low point.  That may be true, or it may get much worse.  I shudder to think this is not the bottom, but it is possible.  I would not wonder that human depravity could shock the devil.

I know there is or was a “reality” show about the Duggars who live south of the border down Arkansas way.  I guess they are Christian fundamentalists who have a whole bunch of kids.  It’s acceptable to ridicule and mock them, but questioning the wisdom of people like Elton John and his “husband” adopting a child is considered off-limits and may be called hate speech. 

I like Elton John.  Honky Chateau remains one of my favorite albums.  I even liked most of Yellowbrick Road, although he was starting to get a little redundant at that point.  I remember back in college, one of the guys in the dorm, probably much more liberal than I was, informing me that Elton was a homosexual.  Since, being a hillbilly, I have always been a cross between a freak and a redneck, I suppose my friend thought I would find this information disturbing.  I did not since it had nothing to do with my enjoyment of the music.  My view about male homosexuals back then was that they left more women for me. 

Nevertheless, the idea that traditional Christian values are being widely rejected in western civilization does not augur well for individual liberty.  These values have been the basis for our advances in prosperity, property rights, and opposition to tyrannical political systems.  Christianity perfectly balances the collective Body of Christ as God’s temple with the individual as the sanctuary of the Holy Spirit.  This is done not through rules and mandates and force but by love.  Yet the itching ears of an increasingly large percentage of the population are offended by the truth.  They prefer the futile fictions of anthropogenic global warming, homophobia, islamophobia, transphobia, centrally-planned economies, scientism, feminism, etc. to the liberating power of the gospel.   

If my trust were in man, I would be pessimistic.  If my only hope rested in the wisdom of our political leaders, in the progressive march of history, in societal evolution, I’d probably just give up.  But my hope is built on nothing less than Jesus’ blood and righteousness.  It probably won’t be easy, but it will be all right.

Thursday, April 9, 2009

Why the Religious Left is Oxymoronic

Now the multitude of those who believed were of one heart and soul, and no one said that any of his possessions were his own, but instead they held everything in common. – Acts 4:32

There is a way that seems right to a man, but its end is the way of death. – Proverbs 14:12


I have heard it argued that the basic tenet of Communism – “from each according to his ability, to each according to his need” – is derived from the Early Church as described in the Book of Acts. In a sense that is true, but the idea in this case, as in many others, has been twisted by man to suit his own ends.

Christianity is a revelation of the Divine Life available to man through Christ. The foundation of the Church is love – expressed by the New Testament’s commandeering of agape to describe the indescribable self-sacrificing love of God for man, and of the redeemed for one another. To understand this intellectually is one thing, these folks in the First Century Church knew this love by the Spirit, as it was shed abroad in their hearts. Yet, even this close to the origin of Christianity, there were those who missed the point. Ananias and Sapphira failed and died, not because they did not fully share their goods but because they were deceitful, seeking to gain advantage, regarding their gift as an investment with a return. Later, Paul warned the Thessalonians against those who refused to work and wanted to live on the labor of others.

There are two ways for holding “everything in common” to work. The first is by love; the second is by compulsion. While it may seem that forcing others to “do right” is a good idea, the consequences of such a course are deadly and disastrous. In the last century, people died by the millions as a result of such policies. To the extent that socialism is embraced, at the very least, economic vitality is sapped and individual liberty is sacrificed. We have to work, no longer for ourselves, our families, our descendents, but the “greater good”. The incentive, especially for those who do not know God, is gone. Some Christians may continue to do their best, viewing their efforts as being unto the Lord, but others will quickly begin to game the system, or seek to gain control of it.

The difference between trying to force the individual to work for the benefit of another and the laws against crimes like theft, assault, extortion, or murder should be evident to all but the most obtuse. When a person commits a crime, they deny the wronged person a positive good or benefit. If I break someone’s arm or steal their television, I deprive them of something that is rightfully theirs. Socialism is crime in reverse. The government deprives me of what is rightfully mine in order to give it to someone who has not earned it. Thus socialism reduces crime by eliminating the need for someone to steal in order to acquire the benefits of someone else’s hard work.

In the long run, whether you call it socialism, liberalism, progressivism, populism, or “compassionate conservatism”, the idea of government benevolence is nonsense and detrimental to the spirit. To foster dependence on an entity such as the federal government or upon men in positions of power is to deny the sovereignty and even the reality of God.

As those who know God, we are moved by the Spirit to be fearless in our generosity and our willingness to share with our brothers and sisters, and we are eager to provide even for those outside the faith. No legislation, doctrine, or human authority can compel this love within us. We are to give as we “purpose in our hearts”. Working and investing in a free market, capitalist economy is the best means of acquiring additional money that we can share with others. In such an environment, aside from the rare pathological miser, even those who simply accumulate and invest wealth benefit the poor by making more capital available for borrowing. Supply and demand, if allowed to operate in a free flux, will keep interest rates within a mutually beneficial range the vast majority of the time.

Christians are free to be as personally “socialist” as they choose and can afford to be. But there is no such thing as Christian Socialism at the government level. A “Christian Socialist” is a Collectivist using Christianity as camouflage to make compulsory generosity appear more palatable. I suppose they say ‘God bless you’ after sticking a gun in your face and forcing you to hand over your property.

We can follow Christ and do His will under any circumstances, any form of government, or any restrictions. We have our preferences. We will strive for the best.

In God, whose word I praise, in God I trust; I will not fear. What can man to do me? (Psalm 56:4)

Oppressors can tyrannize only when they achieve a standing army, an enslaved press, and a disarmed populace. (James Madison – unsourced, via Wikiquote)

Friday, December 5, 2008

Exit Strategy

Then I heard another voice from heaven: Come out of her, My people, so that you do not share in her sins or receive any of her plagues. --Revelation 18:4


Earlier today, the Quiet Pot posted an excerpt that shows somebody is paying attention, and it got me thinking along these lines.

The verse quoted above is speaking in reference to the great whore of Babylon and the fall of Babylon. This Babylon is a universal archetype, which may, along with the Beast of Revelation and the Antichrist, point to some ultimate antitype and complete fulfillment. I think that is the case, because, though history is cyclical, it does not repeat infinitely. Rather, it spirals toward Teilhard de Chardin’s Omega point. I do not know if the Babylon of our time is that ultimate one – it likely will be for me.

Babylon seems to be related to Babel. Whether the tower named the place or the place named the tower matters little for they are associated in the Hebrew mind. It is a place of deviltry, of pandemonium where sense is lost and we no longer understand one another. Man rebelled at the Tower of Babel. Instead of seeking God, he sought to overrun heaven and overthrow God. And who would he place on the throne? Babylon then is a city, not of libertine morals but of a false religion, following false gods. When John speaks of adultery and fornication in the Apocalypse, he is referring primarily to turning away from a relationship with the true God and a worship or exultation of a false god.

Part of the Tower of Babel’s purpose was to unify all people. Like the tower and the assault on heaven, commerce can unify. Trade and the chance to enrich or increase wealth bring us together. We unite in worship of that god which Jesus called Mammon. In our day we have reaped what appeared to be significant material blessings from our affiliation with this system. I have given myself over to -- perhaps you could even say I have devoted myself to the accumulation of money and goods, to the status symbols and the counters of the Babylonian game. While I have been successful in only a very modest sense, it is obvious what my priorities have been.

Daniel saw the world system and the historic empires as an image with a head of gold, chest and arms of silver, belly and thighs of bronze, legs of iron, and feet of iron mixed with clay. Though this, according to Daniel’s interpretation, was a depiction of kingdoms arising on the historical time line, in the end, the Babylon system can always be said to have “feet of clay”. It is vulnerable, and it will fall.

Even if the current system is not the antitype, it will fall. Its weaknesses have been exposed. For one thing the image is upside-down. Gold, the heaviest, densest, most stable material is on top. Gold is identified with divinity – it should be the foundation. What Daniel shows us looks more like devolution or degeneration from the divine to the animalistic human (clay). This will be crushed by the kingdom of God and overthrow the entire inverted structure.

So, the voice from heaven calls God’s people to leave Babylon behind. Flee, not to Galt’s Gulch, but to the Rock.

“But those who trust in the LORD will renew their strength; they shall soar on wings like eagles; they shall run and not grow weary; they shall walk and not faint.” – Isaiah 40:31

Someone turned the King James Version of that into a chorus, and it remains one of my favorites. I wish I could let you hear it as I do in my head right now with a sweet and righteous woman singing in a rich, warm alto, just like she believed every word.

They that wait upon the Lord
shall renew their strength.
They shall mount up
with wings as eagles.
They shall run,
and not be weary.
They shall walk,
and not faint.

Teach me, Lord,
Teach me, Lord,
To wait.