Perhaps it may turn out a sang,
Perhaps turn out a sermon.

-- R. Burns Epistle to a Young Friend
Showing posts with label boldness. Show all posts
Showing posts with label boldness. Show all posts

Wednesday, February 2, 2011

Just Add Wonder

Blessed are the meek, for they shall inherit the earth — Matthew 5:5

A sentiment of superiority keeps us cool and practical; the mere facts would make our knees knock under as with religious fear. — G.K. Chesterton from Heretics

I wonder, in reading through Heretics, about whom a Chesterton would write today. Mark Steyn, he of the sons of the prophets, speaks most often on politicians and popular culture figures — as if there is now any difference between politics and pop culture, which may be a good part of our problem. Chesterton safaried on an intellectual savannah trod by Shaws, Wells, and Orwells, to name but a few. I'm afraid he would hardly waste a round on the lock-step lemmings, swarming rodents, and shambling opossums that have inherited the plain today. Perhaps there are no Chestertons because there is no quarry worthy of such hunters. Did Nimrod stop to weep for himself when he saw the end of Smilodon?

Truly the old, bold socialists, eugenicists, and strong men who stalked under the noon sun are gone, replaced by careful and cowardly creatures of the night that scurry from shadow to shadow lest we see their true form. Apart from the insulated and the tenured like Peter Singer, few of the "pro-choice" advocates in our day admit that they long for a better race of men through more selective breeding, and, by the way, far fewer men for the most part. They have learned the chameleon trick of taking on the surrounding colors, especially the color of freedom, as they lurk and wait to strike. It's just me probably, but I'd rather take my chances face to face with the grinning tiger of the day than be struck by an ambushing death adder.

I can't say as I blame the skulkers, at least here in America. Coming out and saying that you are for de-populating the earth, turning North America into a theme park, and breeding slave races on the old government plantation probably isn't going to get you a whole lot of votes or funding for the U.S. Department of Indoctrination. Camouflage and stealth: it's not just for tanks and planes any more.

In Chesterton's day he could still talk about the "humility of the man of science", a phrase many of us find quaintly amusing. Even Chesterton was amused by it for he saw their day passing as surely and swiftly as those hunters with the Clovis point saw the passing of the giant ground sloth or the mastodon. Projecting forward, he could see the inevitably of rising pride and the creation of the lordly scientific priesthood who shake their big, rattling gourds at us in the Twenty-First Century of what is now called — so appropriately — the Common Era.

The path of devolution is always the same. First comes wonder with its beloved foster child, humility. Humility gives birth to discovery. Discovery always rebels against his parent, sows his wild oats, and reaps his bastard offspring, power. Power and pride form their unholy union from which comes their first-born, unintended consequences, then his twin brothers, death and destruction. A rebirth of discovery is always denied to power and pride. If we doubt God, He answers us thus. Still, the reign of power and pride may be long, counter-balanced as it is by God's grace in raising up children to humility from the very stones of the earth.

That's Chesterton's point in the opening quote: that merely looking at things as they are tends to make us more humble, to set ablaze our sophisticated cool. We humans are very good at thinking that a name for something is the same as an explanation. It's not the facts that poison humility; it is someone's interpretation of the facts. We could walk well on the stones in our path. It's the bumperstickers that trip us up.

I even miss the good old days when we thought science was impressively objective, isolated, and concerned only with discovery for discovery's sake. You know how it used to be in science fiction when the lone, eccentric genius created some grand new thing in his basement la-BORE-atory. The emotional humanist hero would come along to ejaculate, "But think what would happen if it fell into the wrong hands!" Yep, those days are long gone. Too many of our current heroes are Boromirs who see the power of darkness as a "gift" that they may conquer, only to become that which they vanquish.

Reading through the New Testament, everyone has come to the Beatitudes. To this day, every time I read through the Sermon on the Mount, I fight the same thought: He's got to be kidding. Jesus, I find myself saying, You can't be serious about this stuff. Anybody who tries to follow Christ's teaching here will be eaten alive in this world. If you are going to try this, your best bet is to go ahead and die young because otherwise you'll wind up living in a cardboard box and getting mugged on a daily basis. Shoot, they'll probably even take your cardboard box.

The better part of me says, though, that cynical-me is wrong. He meant what He said, and He meant for us to live it. He did not promise that it would be easy. There are snakes in the brush, and, while old Smiley is gone, there are still lions and tigers and bears, not to mention jackals aplenty. All that's missing are the meek — or as more modern translations sometimes say, the gentle.

The meek are ones strong enough to be gentle, brave enough to fear, and bold enough to be humble. They inherit the earth because those who reject meekness reject man and his abode along with it. We'll inherit what we appreciate — that is, what gains value for us, or that to which we give or add value. We wonder at ourselves, at the cosmos, at the Creator. The legitimate explanations of science only serve to deepen our wonder, to add even more value to that which we have been given.

The world will always prefer the giants who look from a distance with disdain down upon the meek and — don't miss it — the lowly. They are impressed by his man-made armor of snark, his heavy weapons of vulgarity and mockery. They see no vulnerability and gather fearlessly in his wake.

Across the way comes one of those hillbillies, some kid just in from herding sheep and goats. Perhaps the crowd behind the giant smells the intruder before they see him, for indeed he must smell like sheep. They see him pause and stoop at the brook to pick up five stones cut out from the mountain and polished smooth without hands.

The humble shepherd looks up at the giant. He doesn't seem to see the armor or the shield or the spear. He looks the giant in the eye and sees the bare seat of his opponent's thoughts. The hillbilly says, "He's so big! How can I miss?"

Monday, July 6, 2009

We Have A Problem

So now, little children, remain in Him, so that when He appears we may have boldness and not be ashamed before Him at His coming. – 1 John 2:28


In one of Gagdad Bob’s posts last week he made the statement: The local ego is "exteriority" as such. When you think about it, it's the only thing that is "outside" the cosmos. It is merely a kind of Darwinian adaptation to external circumstances, and is therefore largely a mirror of the environment. It is more or less exiled from spirit, and in need of deliverance, or salvation.

Abiding in Christ or remaining in Him is the way of deliverance from this hellish isolation. Back in the ‘70’s sometime I read a book called Marooned about astronauts in an Apollo space capsule that lost power and became stranded in earth orbit. If I remember correctly, the book and a movie based on it preceded the Apollo 13 near-disaster. The difference was that the fictional astronauts lacked the backup systems of the lunar module that Apollo 13 was able to deploy. In the book the danger was that the astronauts would run out of oxygen before a rescue mission could be launched by NASA or the old USSR. If no action were taken to bring the men down, they would soon asphyxiate then continue to circle the planet in a slowly decaying obit until they eventually entered the atmosphere and burned.

It is a good spiritual allegory. We often think of ourselves as part of this group, that family, the masses of humanity, a citizen of this country or that state. The truth is, though, that all of those associations are sort of illusory, and they are certainly temporal. Apart from Christ, our permanent state is one of isolation. We might as well be stranded in a powerless spaceship. If we really consider where we are, we will realize that every breath draws us closer to our last breath. Our orbit is spiraling down to destruction. The end may be near or not but it is inevitable. But it need not be so. Jesus has provided a way of escape. He offers us a free ride home. We just have to enter His ship and remain with Him.

Another way to look at this Scripture is to consider the importance of the words “boldness” and “ashamed”. Remember that prior to the Fall, the man and the woman were naked but they were not ashamed before God. There was no ego, so there was no place to step outside and look back in. Adam was what he was and he thought nothing of it. We may talk more about this as we go along in First John.

We are moving toward that Christ-like state where we think nothing of self, where we are pure. Meanwhile, as long as we are in Christ, we are covered. To take away Adam’s shame, God killed an animal and clothed the man and woman with the skins. Our shame is removed when we put on Christ and are clothed with Him. The unredeemed ego remains naked and exposed. This is not obvious as long as it is cloaked in darkness – which explains why the saint is not all that welcome by everyone. But even if the outsiders can keep us at bay, some day Christ is going to appear to them. The light will come on, exposing them, and making them ashamed.

This shame is not the function of any particular sin or set of sins but of the very nature of self, of the self-consciousness that differentiates self from being, if you will. It seems to me sometimes that if I could stop thinking I could stop sinning, and I’m pretty sure that if I could stop self from stepping away and looking back, I could definitely be free of sin.

I can lose self and remain in Christ, or I can cling to self and remain marooned.